When Karna’s turn comes, Draupadi stops him from participating in the contest saying that he is a Sutaputra (or Sutputra). Draupadi did not love all five husbands equally and that she loved and longed for Arjun more amongst all the brothers. Beholding the son of Surya, Karna of the Suta tribe, like unto fire, or Soma, or Surya himself, resolved to shoot the mark, those foremost of bowmen, the sons of Pandu, regarded the mark as already shot and brought down upon the ground. If she would not insult Karna, Karna would never insult her. Karna was portraying Dharma as Adharma !! He wanted the palace. This article tries to address these questions by diving through the original sources in the Mahabharata critical edition. आकृष्यमाणे वसने द्रौपद्यास् तु विशां पतेतद्रूपम् अपरं वस्त्रं प्रादुरासीद् अनेकशः. It is not possible, since in the Dwaapar Yug, Caste system did not exist, but, Varna system existed. This can explain what is found in the critical edition of Mahabharata after excising all the interpolated verses. It was this incident that created a soft spot in Draupadi’s heart for Karna. Karna insulted her by saying that Pandavas were like sesame seeds removed from the kernel and she should now find some other worthy husbands. We have already seen in my previous posts, that Panchali has not insulted Karna calling him as Suta Putra, in the critical edition, unlike it is portrayed in some regional versions. The following two tabs change content below. Due to the various Mahabharata retellings and the highly popular TV shows, there are are many misunderstandings about the true nature of Panchali. After Draupadi’s insult at the hands of Karna, Duryodhana, Sakuni and Duhsasana, Arjuna vowed to kill Karna and his followers in battle (Bhawalkar 36). Draupadi never lived a normal woman’s life. It was this incident that created a soft spot in Draupadi’s heart for Karna. This article is about the character of Panchali. Leave a reply . Draupadi could never say 'No' to Krishna and he did not want her to marry Karna, as she was needed to bind the five brothers together and also she could be used later to get Karna back with the pandavas, which did not work He tells his mother Kunti that they get a special Bhiksha. Who protected her with a torrent of cloths when Duhsasana tried to disrobe her? Caste system has arisen in the current Yug, i.e., Kali Yug. Duryodhan, however, was still not done with insulting her. Then it will be an act of Krishna Dharma, where a person inspired by Krishna, in this case Vidura, act promptly in the defense of Dharma. Without looking at what exactly it is, Mata Kunti instructed the five Pandava brothers … The real story behind Draupadi’s molestation and insult in Mahabharat Dailybhaskar.com | Last Modified - Jul 10, 2014, 12:01 AM IST as a brave woman who would not think twice before insulting anyone Combining this expertise with software technology he is engaged in creating Virtual Avataras of Itihāsa personalities in Virtual Reality, Augmented Reality and Artificial Intelligence. Summary This building up of Karna and Vasuki as a hero at the expense of an innocent woman is a fine reflection of the moral bankruptcy of our society today. Share via Email Report Story Still after his insult, Duryodhan wanted to stay in Indraprastha. Featured image: Photographic snapshot of the DharmaDigital hologram of Panchali and Krishnakosh. Then Bhima with Arjuna once more laughed derisively, and Draupadi also accompanied by other females joined in the laughter. Karna, the one who called his wife names and insulted her in the Sabha. As the cloth was being pulled away from Draupadi, O king, many other similar cloths appeared! You dragged Draupadi to the assembly. Arjuna, on the other hand, favored Subhadra. He owns the web-portal AncientVoice. Watch this mythology clip from Mahabharat streaming online, only on Hotstar. Some even quoted True Indology and insist that Draupadi was not there in the scene. this turned his anger on draupadi because of which when yudhistar lost draupadi in the game of dice karna called her a prostitute in front of others as a revenge for his insults during the swayamvar. I have checked in multiple version including the Critical Edition and yes, Draupadi did laugh at Duryodhana. He could not win the competition. Did Draupadi Insult Duryodhana during Rajasuya, Karna in Swayamvara? Drupad becomes enraged at the perceived insult towards his daughter; at Yudhishthir's prodding, Draupadi pacifies her father despite her own misgivings. An Insight, Why We Forgot Krishna Dharma and How Gandhi was Responsible for It, How Vilification of Festivals is 1st Step towards Eradication of a Culture, Krishna and Arjuna Founder of Indraprastha – Delhi; A Historical Analysis, How Aryan Invasion Theory Used as Socio Political Tool for Religious Conversion. As you can clearly see, it was Karna who has instigated Duhsasana to do this heinous act. He had a plan! Kichaka kicked her in front of all the courtiers, including Yudhishthira. In an earlier post, we had mentioned about how Fake News becomes a global narrative. Kunti for senseless agreement of her son's to share her in the name of protecting her word. The passages mentioning that Karna lifted the bow ready to shoot the target but Draupadi shouted saying:- ‘ I will not select a Suuta for my husband’ – this is a later addition not found in the older versions of Mahabharata :- This insult by Draupadi was one of the reasons for her downfall in the court room where she was disrobed in public, leading to … Watch this mythology clip from Mahabharat … karna, draupadi, insult. So we have to assume Draupadi (Krishna ) saved herself (Draupadi)! karna's advice was, "Once five villages are given over to them, by the means of cunning sakha Krishna's plots and stratagems it will not be long before the throne of Hastinapur also passes into the hands of the Pandavs. Kichaka accepted her condition. These verses make it clear that Draupadi generated the new cloths all by herself magically. During Draupadi's 'Cheer-haran', she screamed the names of all the great warriors present, one by one, but none of them moved to help her. This is what I would like to believe. Beholding the artificial lotuses with which it was filled, I mistook it, O king for water. This can be observed to certain aspects of our epics also. Karna fights and berates the Pandavas at the legendary gambling match during the royal consecration ritual. Such situations has occurred many times in our society and in our country. Established laws of the land, like the current judicial laws can take similar rigid form with complicated nuances like this, and then they becomes ineffective to give justice to the true victim. You can also see there is no mention of Krishna Vasudeva providing cloths to Panchali by magically working from Dwaraka. They refused to intervene, stating that a slave (Draupadi) has to obey whatever her master (Duryodhana) has to say or that the master has full rights over the slave. 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